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While China accepted the more orthodox ethical values, the countries of Southeast Asia adopted Ramayana mostly for the epic qualities of romance, adventure, and valor. Some versions of the Ramayana suggest an even more profound history between Sita and Ravana. During the epic times that follow, Hanuman brings hope and secret. While they did so, they heard about the Swayamvara of Sita and sage Vishvamitra was keen for Rama to participate in the Swayamvara. Ravana has provoked Lord Rama by carrying away his beloved wife Sita in order to start a war.
STORY OF RAMA AND SITA ORIGIN FREE
Brahmanical and non-Brahmanical elements appeared in different mixtures and emphasis. When sage Vishvamitra and the princes were done with defeating demons, they were now free to roam around and explore neighbourhood places. We all know when Lord Rama returned to Ayodhya with Sita and Laxman after defeating the mighty Ravana, the people of his kingdom questioned Sitas chastity and. All these versions provided the diverse and complex source material for the Ramayanic legends of Asia. A close examination of the Rama story in India itself reveals that in addition to the Valmiki version, a number of Rama legends, differing from the Valmiki story, were prevalent in vernacular and Jain Literature all over the country. The Rama legends prevalent in Asia, except those in China, do not agree in content and emphasis with the Valmiki version. The use of lights is explained in the Diwali story, Ramayana (Picture: Getty Images) Lord Rama is the main focus of the Ramayana, with the Hindu god leaving his kingdom to live in exile for 14 years.
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By no means was it confined to the Brahmanical values which were upheld by Valmiki in the Sanskrit Ramayana and shared by the upper strata of Hindu society. Rama, at least in one version, reluctantly concedes and oita is rejected (Stutley 1977278). The contact was not only close but it was also general and widespread. The Rama legend-rather legends-are prevalent in almost all countries of Asia, namely China, Tibet, East Turkestan, Vietnam, Indonesia, Malaya, Cambodia, Thailand, Laos, and Burma. This paper examines the role of the Hindu Epic Ramayana in the historical and cultural contact between India and the rest of Asia.